Chrysostom on 1 Cor 15: Against Apokatastasis

Doing some research tonight, but came across this helpful commentary on 1 Corinthians 15:22-23 from St John Chrysostom (Homily 39):

"For as in Adam all die, even so in Christ shall all be made alive."

What then? Tell me; did all die in Adam the death of sin ? How then was Noah righteous in his generation? And how Abraham? And how Job? And how all the rest? And what, I pray? Shall all be made alive in Christ? Where then are those who are led away into hell fire? Thus, if this be said of the body, the doctrine stands: but if of righteousness and sin, it does so no longer.

Further, lest, on hearing that the making alive is common to all, you should also suppose that sinners are saved, he adds,

"But every man in his own order."

For do not, because you hear of a resurrection, imagine that all enjoy the same benefits. Since if in the punishment all will not suffer alike but the difference is great; much more where there are sinners and righteous men shall the separation be yet wider.

"Christ the first-fruits, then they that are Christ's;" i.e., the faithful and the approved.

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So the death that Adam brought about was not total spiritual death (contra total depravity), nor does the universal resurrection mean that all are glorified (contra apokatastasis).